MC Yaa Yeboah, Daddy Lumba, Daddy Lumba Wives, Akosua Serwaa, Odo Broni
MC Yaa Yeboah, Daddy Lumba, Daddy Lumba Wives, Akosua Serwaa, Odo Broni – GhanaRegions.com

MC Yaa Yeboah, a presenter on Peace 104.3 FM, has become the target of intense public criticism after she questioned why Akosua Serwaa, the woman publicly associated with late highlife legend Daddy Lumba, did not take legal action against him while he was alive.

During a live segment on Peace FM, Yaa Yeboah asked:

“Why didn’t Akosua Serwaa sue Daddy Lumba when he was alive?”

Her comment quickly went viral after GhanaWeb published an article quoting her, under the headline “Why didn’t Akosua Serwaa sue Daddy Lumba when he was alive? – MC Yaa Yeboah asks.”
Since then, Yaa Yeboah has faced massive backlash from social media users, with hundreds of insults pouring in from Facebook, Ghana Web, and other entertainment platforms.

Outrage on Social Media

The original video of Yaa Yeboah’s statement, posted on the official Peace 104.3 FM Facebook page, has attracted over 1,000 comments, many of them harshly criticizing her for being “insensitive” and “uninformed.”

@ghanaregions Odo Broni, Ghanaians Lash Out at MC Yaa Yeboah Over Comment About Akosua Serwaa and Daddy Lumba. Full Article On GhanaRegions #MultiDebrichGroup #GhanaRegions #foryou #DaddyLumba ♬ original sound – Ghana Regions

Several commenters took direct aim at Yaa Yeboah’s tone and perceived lack of knowledge about marriage and law.

Ghanaians Blast MC Yaa Yeboah Over Comment on Akosua Serwaa and Daddy Lumba
Ghanaians Blast MC Yaa Yeboah Over Comment on Akosua Serwaa and Daddy Lumba

Amoateng Prince Baffour dismissed her remarks as:

“Childish submission.”

Maame A.K. Sarpong added:

“She talks as if she’s uneducated. She should simply read about ordinance marriage and international law.”

Yvonne Bassaku agreed, saying:

“Madam, go and read what the suit is all about.”

Meanwhile, Princess Ann mocked her appearance, writing:

“See her hard face. Who said she is suing a dead body or fighting for her rights?”

Other users attacked her personality and looks rather than her argument. Elizabeth Martin called her a “Concert party Yaa Yeboah,” while Linda Boateng and Priscilla Delali Awunyo criticized her hairstyle, with Priscilla’s comment —

“The wig looks funny on her oo, Madam know-it-all… boi” —
garnering over 100 laughing reactions.

Backlash on GhanaWeb

On GhanaWeb’s entertainment section, where the story was first reported, the tone was no less aggressive.

A commenter named Sardine lashed out, calling Yaa’s question “very stupid,” arguing that if she were married herself, she might understand the complexity of such relationships.

Another, Asemsebe, wrote angrily:

“Get married for just three months and be wise when it comes to relationships… IDIOT.”

Others mocked her by asking whether she even had a husband, questioning her credibility to discuss marital issues.

A more thoughtful comment by red cock suggested that instead of blaming Serwaa, Yaa should have asked why the abusua panyin (family head) had made contradictory statements about who was legally recognized as Daddy Lumba’s wife — a point that some saw as more relevant to the ongoing dispute.

Why the Public is Angry

The uproar reflects a deep emotional attachment to the late Daddy Lumba, born Charles Kwadwo Fosu, who remains one of Ghana’s most celebrated highlife icons. Many fans feel that Yaa Yeboah’s question was disrespectful, especially given that Lumba recently passed away and his private life remains a sensitive subject.

In Ghanaian culture, issues surrounding marriage, widowhood, and respect for the dead are treated with great sensitivity. Publicly questioning a grieving woman’s choices or implying legal negligence can easily be perceived as harsh or culturally inappropriate.

Additionally, many see Yaa Yeboah’s remarks as a misunderstanding of legal procedures — particularly since Serwaa’s current legal moves reportedly concern property and marital recognition, not a direct lawsuit against the deceased musician.

Broader Conversation About Media Responsibility

This controversy raises broader questions about how Ghanaian media personalities handle sensitive topics.
As a presenter on a major radio station, Yaa Yeboah’s words carry influence. While journalists and commentators have the right to ask tough questions, there is also a responsibility to ensure that such discussions are handled with tact, empathy, and factual grounding.

Several social media users suggested that instead of sensationalizing the issue, Yaa should have sought clarification from legal experts or offered a balanced discussion about marital rights and inheritance laws in Ghana.

Cultural Lessons and Takeaways

  1. Respect in Public Discourse: Public figures should be mindful of cultural values surrounding grief and respect for the deceased.

  2. Fact-Checking Before Commentary: Many critics highlighted that Yaa Yeboah seemed unaware of what Akosua Serwaa’s legal claim entailed, which undermined her credibility.

  3. Tone and Sensitivity Matter: Even legitimate questions can provoke backlash if asked in a way that appears accusatory or dismissive.

  4. Social Media Amplification: The harshness of the comments — many targeting Yaa personally — also reflects the toxic nature of online comment culture, where disagreement often turns into personal attack.

MC Yaa Yeboah’s question may have been intended to provoke discussion about accountability and legal action, but it has instead turned into one of the most discussed controversies in Ghana’s entertainment scene this month.

From Peace FM’s Facebook page to GhanaWeb’s comment section, the overwhelming public sentiment is that she crossed a line — questioning a grieving woman’s decisions in a manner many deemed disrespectful and poorly informed.

As debates continue, the episode serves as a powerful reminder that in Ghana’s tightly woven cultural and emotional landscape, sensitivity remains a broadcaster’s most important tool.

LEAVE A REPLY

Please enter your comment!
Please enter your name here